Doing the exact opposite of an error usually just leads you into the opposite error. I thought this as I read the post God’s Love Song of Salvation. On the one hand the author has a valid point. The primary purpose of the Old Testament is not to provide moral examples. It is instead the revelation of God working out his promise to save all of humanity – a promise fulfilled in Christ.
Yet this is where the problem arises and an appropriate correction turns into error. The straw man of moralism is set up and then destroyed by the truth of Gospel, grace and forgiveness. It all sounds so good because now we are really doing “Law and Gospel.” Now “God is running all of the verbs.” Now we have escaped the moralism that confounds American evangelicalism.
This is the move that radical Lutheranism and its radical grace set before us all the time these days. It is so very seductive because what it says is true. Yet it ceases to be the truth when this is all that is said, all the time. For if we are to be biblical, we need to recognize that there is another side to the matter.
You see, the saints of the Old and New Testament (and the rest of the Church’s history as well) are examples we are called to imitate. There is a writer – I don’t know his name – who once talked about them in this very way. He wrote:
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. By faith Isaac invoked future blessings on Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. (Hebrews 11:1-38 ESV)
Now in this text the saints of the Old Testament are certainly being held up as examples. They are examples of how a faith that trusts in God’s promises lives and acts. To ignore this is to omit a biblical truth. This in turn is part of a larger effort that ignores the repeated biblical emphasis that Christians are to live in ways that are generated by faith in Christ. They are to imitate Jesus Christ. After all, Jesus is an example. At least Martin Luther thought he was.
There is another text that treats the saints of God’s people as examples. It says:
Concerning the cult of the saints our people teach that the saints are to be remembered so that we may strengthen our faith when we see how they experienced grace and how they were helped by faith. Moreover, it is taught that each person, according to his or her calling, should take the saints’ good works as an example (AC XXI.1).
Doing the exact opposite of an error usually just leads you into the opposite error. Don’t follow there.
Reaffirming your point: in the new book on catechesis published by CPH (Teaching the Faith At Home), the author says in the first chapter that in the early church the emphasis was not only on believing rightly but on living rightly; for example the Didache and the description of Christians by the name The Way.ReplyDelete
There is also another author who said that faith without works was dead. I get that he isn't a favorite of Luther's (or us), but he did point out that Abraham, the father of the faithful, actually lived out his faith -- when God told Abram of the great promises He was giving to him, Abram actually packed his bags and moved. And when God told him to sacrifice his son, Abraham picked up the knife and told the kid, "Let's go."ReplyDelete
And there was another author who pointed out there are other examples in the OT -- bad examples -- people who refused to listen to God's commands. And their bodies littered the wilderness.
This is not to say that we look to ourselves for assurance of salvation, or anything like that. But it does mean that we look to ourselves and the Law to see where they do not line up -- so that we may repent, and strive to live a better life.