Sunday, January 12, 2025

Sermon for the Feast of the Baptism of Our Lord - 1 Cor 1:26-31

 

          Baptism of Our Lord

                                                                                                1 Cor 1:26-31

                                                                                                1/12/25

 

            “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” That’s what Paul has just said prior to our text.  He says that the message of the cross – of Christ crucified – is folly to those who are perishing.  It is mornoic.

            How could it be otherwise?  Paul and the apostles proclaimed that a Jew who had been crucified is Lord of all.  They said that a man who had died as a criminal in the most humiliating form of death possible is the Lord who is to be worshipped.

            The apostle said that this was God negating the wisdom of the world – making it foolish. Paul wrote, “For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.” Then he added, “For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”

            God had acted in Christ in what seemed to be foolishness and weakness. And in our text the apostle goes on to point out that the Corinthians themselves were examples of God working in this way.  He says, “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”  It was true that most of the Corinthian believers were of low status – they were poor, women, and slaves.

            However, God had called them. And this choice revealed the way God worked. Paul says, “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.”

            Paul tells us that God works in ways that appear foolish.  He acts in ways that appear weak.  We see this truth on display today in the Feast of the Baptism of Our Lord.  You see it in John the Baptist’s response to Jesus.  Jesus came to John who was baptizing in the Jordan River.  John’s ministry was calling Israel to repentance.  His baptism was a baptism of repentance – by submitting to John’s baptism people showed they repented of their sin and were looking for Yahweh’s salvation.  

            When John saw Jesus he responded, “I need to be baptized by you, and do you come to me?”  In fact John wanted to prevent it from happening. But Jesus said, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.”  We learn that when Jesus was baptized, immediately he went up from the water, and the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

            Jesus submitted to a baptism of repentance – a baptism that was for sinners. At that event the Spirit descended on Jesus and God the Father spoke words that drew upon Isaiah chapter 42 as the prophet said, “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him.”  Jesus is identified as the Servant of the Lord.  And the Servant is the One about whom Isaiah wrote: “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all.”

            The cross may be foolishness to the world, but Jesus’ baptism was all about the cross.  At his baptism, Jesus stepped into your shoes – a sinner who deserves God’s judgment.  You do because you don’t always obey your parents.  You do because you don’t always carry out your vocation as parent – your calling to teach your children the Christian faith by what you say and do.  You do because in your jobs you don’t always work as unto the Lord and not unto men.

            From the moment of Jesus’ baptism, his entire ministry was directed towards one goal- it was directed towards the cross.  Jesus repeatedly declared that he would die.  But he also said each time that he would rise from the dead.  Jesus’ words found their fulfillment as he was crucified on Good Friday.  He was the Suffering Servant who received the judgment of God in our place.  But then on Easter, God raised Jesus from the dead.  He vindicated Jesus by showing that what appeared foolish and weak had in fact been God’s powerful and wise action to save us.

            After his resurrection, Jesus instituted Holy Baptism. He took the baptism administered by John the Baptist and transformed it into his own as he commanded his Church to baptize “in the name of the Father, and of the Son, and of the Holy Spirit.”

            The Corinthians had received baptism when they became Christians. They had been baptized into Christ.  Paul says in our text, “And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.”  Baptized into Christ, the Corinthians now lived in Christ.  They shared in the saving benefits that Christ had won for them.

            What Paul says about the Corinthians is also true for you.  Through baptism you now live in Christ. You have been joined to the Lord and his saving work.  Christ is the wisdom from God. What appeared to be the foolishness of the cross is the wisdom of God that brings salvation. 

            Christ is the righteousness from God.  He is the saving work of God that puts all things right.  In particular on account of Christ God has justified you.  He has declared you to be righteous – to be not guilty.  You already know the verdict of the Last Day.

            Christ is our sanctification.  Because of Christ we are now considered holy by God.  In ourselves we are people who continue to struggle with sin.  But as those who have been baptized into Christ – as those who are in Christ – God does not see us as sinners.  Instead, he sees us as those who are holy because of what Jesus Christ has done for us.  It is for this reason that Paul could begin the letter to Corinth by saying: “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.”

            And Christ is our redemption.  We were enslaved to sin.  We were held in its power.  But Jesus Christ died and rose from the dead to free us from this slavery.  Baptized into Christ, you now live in Christ.  You receive Christ’s saving work, and so you are redeemed.

            Baptized into Christ we have this new status before God.  But this doesn’t mean that we are free to continue living in any way that we want.  Paul says in this letter, “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”

            Paul lists these sins. But then he goes on to say, “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”  Through baptism the Corinthians had been made holy and had been declared righteous by God.  But of course the implication for them – and for us who have been baptized – is that we can’t return to living in these sinful ways.

            Paul teaches us that Holy Baptism is the means God uses to assist us in this struggle. He told the Romans, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

            Baptized into Christ, we have shared in his death.  But Christ did not remain dead.  Instead, God raised him from the dead.  The apostle says later in Romans, “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

            In baptism you received the “washing of rebirth and renewal by the Holy Spirit.”  The Holy Spirit is the Spirit of God who raised Christ from the dead.  This means that the resurrection power of the Spirit is already at work in you.  The Spirit is the One who helps you to walk in newness of life – life that is true to God’s will.

When we fail in our ongoing struggle with sin, we repent.  We repent and turn in faith to our baptism.  In repentance we drown the old Adam.  And by turning to our baptism in faith we are directing ourselves toward the source of the Spirit’s continuing work in our life.  It is the Spirit who helps the new man to arise in live in ways that please God.

Paul said that the preaching of Christ crucified was a stumbling block to Jews and folly to Gentiles.  Why did Paul and the apostles suffer and die in order to proclaim a message that they knew many would reject as moronic and absurd?  They did so because Jesus Christ had risen from the dead.

Your baptism is God’s promise that you too will share in Christ’s resurrection on the Last Day.  You have been baptized into the death of Jesus, who is the risen Lord.  Paul told the Romans about baptism, “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”

God acted in Christ in a way that appeared foolish and weak – he acted in the way of the cross.  The Baptism of Our Lord was the moment when Jesus took on the role of being the suffering Servant – the One who would die on the cross in our place. Now in delivering the blessings of Jesus’ work, God continues to act in ways that appear foolish and weak to many.  He uses water applied in his Triune name.  He uses water and the Word in Holy Baptism.  But because this is God’s gift, it is powerful and saving.  Baptized into Christ we live as those who are in Christ who became to us wisdom from God, righteousness and sanctification and redemption.

 

 

 

 

 

 

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