Sunday, September 22, 2024

Sermon for the Seventeenth Sunday after Trinity - Eph 4:1-6

 

                    Trinity 17

                                                                                                Eph 4:1-6

                                                                                                9/22/24

 

            “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”  We confess this in the Small Catechism’s explanation to the Third Article of the Apostles’ Creed.

            Now this confession begins with a very negative assessment of our spiritual abilities.  It says that our reason and strength cannot bring us to faith in Jesus Christ.  That is to say, as we are conceived and born into this world, we don’t get God.  We can’t understand him and his saving action in Christ.  As Paul told the Corinthians, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

            The apostle has just expressed this negative evaluation of our spiritual condition in his letter to the Ephesians.  In chapter two he wrote, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.” He says that we were dead in our trespasses and sins. Worse than that, we had another lord who ruled us as we followed the devil.  Paul adds that as we lived in this sin we “were by nature children of wrath, like the rest of mankind.”

            These words leave no room for us to “choose Jesus.” They say that we are not able to “decide for Christ.”  Instead, Paul tells us that God chose us.  He called us. The apostle begins our text by saying, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.”  And shortly thereafter he adds that “you were called to the one hope that belongs to your call.”

            Paul says that you have been called by God.  And at the beginning of the letter he has explained how God did this.  He writes, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,

to the praise of his glorious grace, with which he has blessed us in the Beloved.”

            The apostle says that God chose you in Christ before the foundation of the world. He predestined you for adoption as sons and daughters through Jesus Christ.  Now the topic of predestination is something that often puzzles us as we think about it.  It raises questions that we can’t seem to answer. But the key thing we need to recognize is that Scripture always uses it as a source of encouragement. 

Your predestination is the ultimate example of the fact that salvation is God’s doing.  He chose you in Christ before you even existed. It is his gift. It’s a matter of grace.  Paul goes on to say in this letter, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

God predestined you in Christ, and through his Spirit he has called you to faith. He has called you to believe in the saving work that the Son of God carried out for you.  Paul says of Christ, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”  Jesus’ death on the cross has provided redemption – it has freed you from sin.  Because of Jesus we now have the forgiveness of our trespasses.

Yet the death of Christ for our sins was not the end of God’s powerful work. Paul expresses the desire that God would lead the Ephesians to recognize “the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”

God raised Jesus from the dead, and exalted Christ to his right hand. Christ once humiliated in the shame of crucifixion now rules over all things.  And because you have been baptized into Christ, Paul says that we already now share in his victory. He states, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved-- and raised us up with him and seated us with him in the heavenly places in Christ Jesus.”

This is the calling you have received.  Chosen by God from eternity in Christ, God has called you by his Spirit to faith in Jesus.  By his grace he has given you redemption – the forgiveness of your sins.  Through the water and the Word of baptism you have been joined to Christ and already share in his victory – a fact that will be demonstrated to all when he returns in glory and raises you from the dead.

Because God has done this, Paul says in our text, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love eager to maintain the unity of the Spirit in the bond of peace.”  The apostle says that we are to walk in a manner worthy of our calling.  We are to live in a way that reflects what God has done for us.

Paul’s comments focus upon life in the Church.  He says that we are to live with humility and gentleness.  The apostle told the Philippians, “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”  Christian humility puts others before self.  And Paul says that we act in gentleness.  We do not speak and act in ways that will provoke strife. But instead we do so in ways that show care and concern for others.

Next the apostle says that we are to live “with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”  We need to display patience as we put up with one another in love.  Now here’s the thing about the Church – it’s comprised of a bunch of sinners.  True, we are forgiven sinners in Christ.  We are sinners in whom the Spirit is at work as he leads us to live in Christ.  But we will always be people who stumble in sin.

And then also, the Church is comprised of people with different personalities.  We are not going to “click” with everyone in the Church. There may be personalities that we find annoying. But Paul says that because of our calling, we are to bear with one another in love.  This means that we forgive others when they sin against us.  Paul says in this letter, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” It also means that in love we choose to overlook those personality quirks that we find annoying.

We do this because Paul says we need to be “eager to maintain the unity of the Spirit in the bond of peace.”  The Holy Spirit has called each one of us to faith.  He has created the unity that binds us together in Christ.

We are united with one another as Christians, and in our text Paul goes on to emphasize this fact.  He states, “There is one body and one Spirit--just as you were called to the one hope that belongs to your call-- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

First, we have been united as the body of Christ by the Spirit.  Paul told the Corinthians, “For in one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.”  Then he adds that each of us has been called by the Spirit, and so together we share in one hope that belongs to our call. We share in the one hope of Jesus’ return on the Last Day and the victory he will give us.

Paul says that we have one Lord, one faith, one baptism.  Together we confess that Jesus is Lord. We each belong to the One who died on the cross and rose from the dead.  We have one faith.  We share in believing and confessing the faith that Jesus Christ has passed down through the apostles.  We have received one baptism for the forgiveness of sins, and by that baptism we are united together.  And finally, Paul says that we share in the one God and Father who has loved and saved us in his Son.

All of these things unite us with one another in Christ. It is because of God’s calling that we now live in Christ.  And so Paul says in our text, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love eager to maintain the unity of the Spirit in the bond of peace.”

So do this at home, here at church, and in the world as you interact with one another.  Walk in a manner worthy of your calling by being humble and gentle towards others.  Patiently bear with others in love, as you forgive and choose to overlook those things you find unpleasant.  In this way, seek to maintain the unity worked by the Spirit in the bond which is peace.   

 

 

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