Sermon for the Feast of St. Michael and All Angels

 

         St. Michael

                                                                                                Rev 12:7-12

                                                                                                9/29/24

 

 

In writing to the Colossians, the apostle Paul says, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.”  Here Paul is clearly responding to those who said that Gentile Christians needed to observe the Law of Moses that God had given at Mt. Sinai.

Yet then he goes on to say something that has puzzled interpreters.  He writes, “Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.”

            Paul warns against “worship of angels.”  It is not certain whether the phrase means actual worship of angels, or instead, “worshipping with angels.”  What is clear is that somehow, angels had taken on a role and focus that they should not have as Paul directs the Colossians to hold fast to Christ, who is the head of the Church.

            This example demonstrates that angels can easily become a source of fascination and misunderstanding.  They certainly are today.  Often when a person dies you will hear it said: “Well heaven gained another angel.”  This indicates that when a person dies, he or she becomes an angel.  Yet God’s Word tells us that this is simply not true.

            Today is the Feast of St. Michael and All Angels.  It is a day when we can focus on what Scripture teaches us about angels.  It is also a day when we reflect on one specific action by St. Michael and the angels, and what this shows us about what God has done for us in Jesus Christ.

            Angels are spiritual creatures made by God.  They are part of God’s creation made during the six days when God created all things.  We confess this each Sunday in the Nicene Creed when we say that we believe in “one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible.”

            In the Psalms we hear, “Bless the LORD, O you his angels, you mighty ones who do his word, obeying the voice of his word!”  We learn that the angels are mighty spiritual creatures who carry out God’s Word.  Angels often serve as God’s messengers, delivering his word to people, such as Gabriel did when he announced to Mary that she would conceive by the Holy Spirit. At other times they carry out God’s will in this world, such as when angels rescued Lot and his family from Sodom.

            Angels are mighty, and since they are holy they are able to be in God’s presence as they praise him.  But we can never lose sight of this truth: we are more important to God than angels. We rank higher in God’s creation than angels. This is because we were created in the image of God. Angels weren’t.  God has shown how much he values us by sending his Son to take on our human nature in order to redeem us.  When Christ returns on the Last Day and gives us a share in his resurrection, our position in relation to the angels will be evident for all to see. As Paul told the Corinthians, “Do you not know that we are to judge angels?”

            The Psalm says that the angels obey the voice of God’s word.  However, the subject of angels leads us also to consider those spiritual creatures who don’t obey God.  We are of course talking about the Satan and the demons.  Satan and the demons were created by God in the same way that the angels were. Yet at some point between their creation and when we hear about the Satan’s temptation of Eve in Genesis chapter three, they rebelled against God. 

God’s Word does not tell us anything about how or why this happened.  We would like to know more. But where Scripture is silent we must be content to leave things there, and instead focus on what it does say. And what God shares in his word is what he has done to conquer Satan, sin, and death.  He shares what he has done in Jesus Christ to save us.

We hear about this in our text from Revelation.  Revelation is, frankly, a very challenging book of the Bible. It has been written in the genre of apocalyptic literature.  This means that it uses symbolic imagery in order to convey God’s truth to us.  This imagery means that Revelation often makes a big impression on us.  That’s a good thing … unless we lose sight of the fact that this is not a literal account – a blow by blow description of actual characters and events.  It is a true account, but it is one that is given using symbolic language.

Just before our text, John describes what he calls a great sign in heaven.  He sees a woman who is pregnant and about to give birth. He also sees a red dragon who wants to consume the child who is about to be born.

Now it seems clear that the women is Mary.  John tells us,  “She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne.”  The child born is Jesus, and using the language of the Old Testament he is identified as the Messiah.  Then in incredibly compressed language, we learn that he was caught up to God and to his throne.

In this brief statement, Revelation has summarized Jesus’ saving ministry.  Revelation begins by identifying Jesus as the “firstborn of the dead” – he is the risen Lord.  It speaks the praise: “To him who loves us and has freed us from our sins by his blood and made us a kingdom of priests to his God and Father.”  The book has identified Jesus as the One who died on the cross to free us from our sins.  Jesus has risen from the dead, and in chapter 5 John sees the ascended Lord seated on the throne in heaven receiving praise and worship from the heavenly host.

Then we hear in our text, “Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.”

We learn from Scripture that Satan had been able to appear before God in heaven. In the Books of Job and Zechariah he appears before God in order to bring accusations against Job and Joshua the high priest.  However, now Jesus Christ has completed his saving mission through his death, resurrection, and ascension.  He has redeemed us from sin.

And so Satan can no longer approach God to accuse God’s people. St. Michael and the angels kick Satan and the demons out of God’s presence.  After they have done so, John tells us, “And I heard a loud voice in heaven, saying, ‘Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.’”

Satan can no longer accuse us before God, because of the forgiveness that Jesus Christ has won for us.  John hears the voice say, “they have conquered him by the blood of the Lamb.”  St. Paul told the Romans, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”  Baptized into Christ, we are now the sons and daughters of God.

At the end of our text John hears the voice says, “Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!” 

We learn that angels in heaven rejoice over the victory that Christ has won for us.  They rejoice over a victory in which they were God’s servants.  It was angels who announced to Mary and Joseph that Jesus was conceived by the Holy Spirit.  It was the angels who ministered to Jesus after his temptation, and after his agony in the Garden of Gethsemane. It was angels who announced the good news of Christ’s resurrection to the women on Easter.  It was the angels who announced at his ascension that Jesus will return in glory.

            Yet we also hear, “But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”  Satan has been defeated by Christ.  He knows that his time is short, for Jesus Christ will return in glory on the Last Day.  As so Satan makes the most of the time he has left.  St Peter warns us, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”

            Because we face this threat we must focus our life on the means by which the Holy Spirit delivers forgiveness and strengthens us in faith.  We build our lives around the means by which Jesus is present for us. We turn to the Word of God as we read and study it.  We return daily to our baptism as we grasp in faith the promise that through water and the word we have been joined to Jesus saving death.  And we come to the Sacrament of the Altar for here Jesus is present giving us his true body and blood for the forgiveness of sins.  Here we find ourselves present with the angels, and archangels, and all the company of heaven who rejoice in what God has done for us in Christ.

             

 

 

 

 

 

Sermon for the Seventeenth Sunday after Trinity - Eph 4:1-6

 

                    Trinity 17

                                                                                                Eph 4:1-6

                                                                                                9/22/24

 

            “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”  We confess this in the Small Catechism’s explanation to the Third Article of the Apostles’ Creed.

            Now this confession begins with a very negative assessment of our spiritual abilities.  It says that our reason and strength cannot bring us to faith in Jesus Christ.  That is to say, as we are conceived and born into this world, we don’t get God.  We can’t understand him and his saving action in Christ.  As Paul told the Corinthians, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

            The apostle has just expressed this negative evaluation of our spiritual condition in his letter to the Ephesians.  In chapter two he wrote, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.” He says that we were dead in our trespasses and sins. Worse than that, we had another lord who ruled us as we followed the devil.  Paul adds that as we lived in this sin we “were by nature children of wrath, like the rest of mankind.”

            These words leave no room for us to “choose Jesus.” They say that we are not able to “decide for Christ.”  Instead, Paul tells us that God chose us.  He called us. The apostle begins our text by saying, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.”  And shortly thereafter he adds that “you were called to the one hope that belongs to your call.”

            Paul says that you have been called by God.  And at the beginning of the letter he has explained how God did this.  He writes, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,

to the praise of his glorious grace, with which he has blessed us in the Beloved.”

            The apostle says that God chose you in Christ before the foundation of the world. He predestined you for adoption as sons and daughters through Jesus Christ.  Now the topic of predestination is something that often puzzles us as we think about it.  It raises questions that we can’t seem to answer. But the key thing we need to recognize is that Scripture always uses it as a source of encouragement. 

Your predestination is the ultimate example of the fact that salvation is God’s doing.  He chose you in Christ before you even existed. It is his gift. It’s a matter of grace.  Paul goes on to say in this letter, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

God predestined you in Christ, and through his Spirit he has called you to faith. He has called you to believe in the saving work that the Son of God carried out for you.  Paul says of Christ, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”  Jesus’ death on the cross has provided redemption – it has freed you from sin.  Because of Jesus we now have the forgiveness of our trespasses.

Yet the death of Christ for our sins was not the end of God’s powerful work. Paul expresses the desire that God would lead the Ephesians to recognize “the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”

God raised Jesus from the dead, and exalted Christ to his right hand. Christ once humiliated in the shame of crucifixion now rules over all things.  And because you have been baptized into Christ, Paul says that we already now share in his victory. He states, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved-- and raised us up with him and seated us with him in the heavenly places in Christ Jesus.”

This is the calling you have received.  Chosen by God from eternity in Christ, God has called you by his Spirit to faith in Jesus.  By his grace he has given you redemption – the forgiveness of your sins.  Through the water and the Word of baptism you have been joined to Christ and already share in his victory – a fact that will be demonstrated to all when he returns in glory and raises you from the dead.

Because God has done this, Paul says in our text, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love eager to maintain the unity of the Spirit in the bond of peace.”  The apostle says that we are to walk in a manner worthy of our calling.  We are to live in a way that reflects what God has done for us.

Paul’s comments focus upon life in the Church.  He says that we are to live with humility and gentleness.  The apostle told the Philippians, “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”  Christian humility puts others before self.  And Paul says that we act in gentleness.  We do not speak and act in ways that will provoke strife. But instead we do so in ways that show care and concern for others.

Next the apostle says that we are to live “with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”  We need to display patience as we put up with one another in love.  Now here’s the thing about the Church – it’s comprised of a bunch of sinners.  True, we are forgiven sinners in Christ.  We are sinners in whom the Spirit is at work as he leads us to live in Christ.  But we will always be people who stumble in sin.

And then also, the Church is comprised of people with different personalities.  We are not going to “click” with everyone in the Church. There may be personalities that we find annoying. But Paul says that because of our calling, we are to bear with one another in love.  This means that we forgive others when they sin against us.  Paul says in this letter, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” It also means that in love we choose to overlook those personality quirks that we find annoying.

We do this because Paul says we need to be “eager to maintain the unity of the Spirit in the bond of peace.”  The Holy Spirit has called each one of us to faith.  He has created the unity that binds us together in Christ.

We are united with one another as Christians, and in our text Paul goes on to emphasize this fact.  He states, “There is one body and one Spirit--just as you were called to the one hope that belongs to your call-- one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

First, we have been united as the body of Christ by the Spirit.  Paul told the Corinthians, “For in one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.”  Then he adds that each of us has been called by the Spirit, and so together we share in one hope that belongs to our call. We share in the one hope of Jesus’ return on the Last Day and the victory he will give us.

Paul says that we have one Lord, one faith, one baptism.  Together we confess that Jesus is Lord. We each belong to the One who died on the cross and rose from the dead.  We have one faith.  We share in believing and confessing the faith that Jesus Christ has passed down through the apostles.  We have received one baptism for the forgiveness of sins, and by that baptism we are united together.  And finally, Paul says that we share in the one God and Father who has loved and saved us in his Son.

All of these things unite us with one another in Christ. It is because of God’s calling that we now live in Christ.  And so Paul says in our text, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love eager to maintain the unity of the Spirit in the bond of peace.”

So do this at home, here at church, and in the world as you interact with one another.  Walk in a manner worthy of your calling by being humble and gentle towards others.  Patiently bear with others in love, as you forgive and choose to overlook those things you find unpleasant.  In this way, seek to maintain the unity worked by the Spirit in the bond which is peace.   

 

 

Sermon for the Sixteenth Sunday after Trinity - 1Kg 17:17-24

 

         Trinity 16

                                                                                                1Kg 17:17-24

                                                                                                9/15/24

 

            It was a feel good story that we heard in our Old Testament lesson last week.  Yahweh announced through the prophet Elijah to the wicked king Ahab that there would be no rain.  A drought ensued, and at first God sent Elijah to live by a brook that was east of the Jordan River.  Yahweh fed Elijah as he sent ravens who brought him bread and meat.

            However, when the brook dried up, God sent Elijah to a widow who lived in Zarephath which belonged to the region of Sidon.  Elijah must have been surprised when God told him to go there. After all, many of the problems in Israel had come from Sidon.  Jezebel was the daughter of the king of Sidon. She had married Ahab, and had brought the devotion to the false god Baal into Israel. Now, Yahweh was sending Elijah to live in Jezebel’s backyard.

            At Zarephath Elijah encountered the widow who was suffering from the drought that had come upon the land.  In fact, she was gathering some sticks with which she was going to make a fire and bake a little bread using the last of her flour and oil.  It would be the last meal for her and her son as they then faced starvation.

            Elijah did something surprising. He told the woman first to make a cake of bread for him, and then to do so for her son and herself.  He announced to her, “For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’”  The woman trusted the word of Yahweh spoken by Elijah.  She did as he said. And then Elijah, the woman, and her son ate for many days because the jar of flour and the jug of oil never became empty just as the word of Yahweh spoken by Elijah had promised.

            Elijah was living with the woman and her son as they were fed by the jar of flour and the jug of oil that did not run out because of God’s provision.  However, we learn in our text that things took a tragic turn.  The woman’s son became ill, and the illness was so severe that the boy died.

            While we are fully aware that death is certainly present, we also live with a sense that it can always be held off.  The advances in medicines, surgeries and procedures mean that we don’t die from things that used to be fatal. There is always the expectation – the hope – that modern medicine can do something about the problem.

            The ancient world had no such expectations.  Death was an ever present reality for which they had little understanding.  However, in the death of her son, the woman did not see a random event that was just part of life.  She knew that Elijah was a prophet of Yahweh.  He was a mysterious and powerful figure who had delivered the miracle of food in their midst.

            Yet now while Elijah was present, the woman’s son had died.  And she saw a definite connection.  She says in our text, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!”  The woman knew that she was in the presence of God’s representative.  And she believed that this divine presence had caused her sins to be remembered. 

In the widow’s words we find a perspective that we often lack.  She knows that Elijah is the representative of a holy and frightening power – a holy power that makes her keenly aware of her sins.  We are prone to lose sight of this fact – that God is the holy God who is completely other.  He is the One who determines what sin is - for sin is any thought, word or deed that violates his will for life. And this God is no doting grandpa handing out candy.  Instead, Scripture tells us that he is a consuming fire.  He brings death; he brings judgment to all who sin, because sin is always committed against him.

The woman perceived her sinfulness, and believed that the death of her son was God’s act of judgment. But Elijah then acted to show that Yahweh is the gracious God who gives life.  He told the woman to give him her son, and he took him to the upper chamber where he lodged.

            Elijah laid the boy on his bed. He cried to Yahweh, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?”  Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life come into him again.”

            We learn that Yahweh listened to the voice of Elijah.  Life returned to the child and he lived. Elijah took the child and brought him down into the house and gave him to his mother. The prophet said, “See, your son lives.” Then the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.”  The restoration of life to her son had shown the woman that Elijah was the prophet of the true God, and that the word of Yahweh spoken by Elijah was truth.

            In our Old Testament lesson, the prophet Elijah calls upon Yahweh to raise the boy from the dead.  This miracle performed by Elijah pointed forward to what God would do in Jesus Christ.  We see this in the Gospel lesson.  There Jesus meets the funeral procession that is leaving the town of Nain.  The only son of a widow had died, and now they were going out to bury him.

            Yet when Jesus saw the mother he had compassion on her and said to her, “Do not weep.”  Then he did something shocking. He came up and touched the funeral bier on which the body was being carried and said, “Young man, I say to you, arise.”  The dead man sat up and began to speak, and Jesus gave him to his mother.

            Unlike Elijah, Jesus didn’t pray to God and ask him to raise the man.  Instead, he directly asserted his power over life and death. Luke tells us that fear seized all who saw it and they glorified God, saying, ‘A great prophet has arisen among us!’ and ‘God has visited his people!’”

            The people were right.  In reporting this, Luke wants us to know that Jesus came as the great end time prophet promised by God.  Moses had said, “The LORD your God will raise up for you a prophet like me from among you, from your brothers--it is to him you shall listen.”  Jesus performs miracles just like the great prophet Elijah because he is this One promised by God.

            After our text, Elijah went on to win a great victory for Yahweh at Mt. Carmel over the prophets of Baal and Asherah. But then the threat from Queen Jezebel that she was going to kill him sent Elijah into the wilderness. Suffering from what today we would probably call depression he said to God, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.”  He asked to die.  And after arriving at Mt. Horeb he spoke words of failure: “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”

            The prophets of the Old Testament suffered. The prophets were killed. Jesus Christ came as the great end time prophet who was more than just another prophet.  He was the Son of God who entered into the world as he was conceived by the Holy Spirit and born of the virgin Mary.  He worked great miracles such as raising the dead, healing the sick, and casting out demons. Yet Jesus’ greatest action occurred by his suffering and death on the cross.

               He came to die on the cross in order to win forgiveness for our every sin.  Paul told the Corinthians that “in Christ God was reconciling the world to himself, not counting their trespasses against them.”  How did Jesus Christ reconcile us to God?  Paul says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  Jesus took our sin and received God’s judgment against it.  God justly judged sin when Jesus Christ died in our place.

            And then, God raised Jesus from the dead.  In our Old Testament and Gospel lessons today we hear about two instances of individuals being raised from the dead.  However, the resurrection of Jesus Christ was completely different.  The two individuals raised in our Scripture lessons would one day died once again. 

            However, when Jesus Christ rose from the dead, it was not just a return to life.  Instead, his resurrection was the beginning of the resurrection of the Last Day. Jesus was raised with a body transformed so that it can never die again.  Paul told the Romans, “We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.”  Christ has conquered death through his resurrection, and we will share in that victory when he raises us from the dead on the Last Day.

            In Christ God has visited his people, bringing forgiveness and salvation.  Yet that visitation did not come to an end with the Lord’s ascension.  Instead, God continues to visit us today.  He visits us through his Word as the Spirit of Christ who inspired that word continues to work through it.  The Spirit leads us to grow and mature in ever deeper faith as we trust and believe in Jesus Christ and what he has done for us.

            God visits us through the Sacrament of the Altar.  Jesus is the host at each celebration of the Sacrament.  His called and ordained servant in his Office of the Ministry speaks his Words of Institution, and those words do what they say as Christ gives us his true body and blood to eat and to drink.  Here he delivers the forgiveness that he won on the cross.  And here he gives his risen body and blood into our bodies in the pledge that that our bodies will be raised to be like his when he returns in glory on the Last Day.

            In our text, Elijah brings the boy restored to life to his mother and she says, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.”  We who know Jesus Christ risen from the dead confess the same thing.  The word of the Lord given us through the prophets and apostles is truth.  It is the word in which we hear the good news of the Gospel – the free gift of forgiveness and salvation through faith in Jesus Christ.  It is also the word that now teaches us how to live as the forgiven children of God.

       

 

 

 

 

 

 

 

Mark's Thoughts: Is the Pope Catholic? In his universalism, Pope Francis is.

 

Pope Francis has a penchant for making provocative statements that often appear to contradict or call into question Roman Catholic teaching.  Speaking on Sept. 13 at an Interreligious Meeting with youth he encouraged interreligious dialogue by saying:

Yes it is okay to discuss, because every religion is a way to arrive at God.  Sort of a comparison, an example would they are sort of like different languages in order to arrive at God.  But God is God for all.  And if God is God for all, then we are all sons and daughters of God.  But my God is more important than your God.  Is that true? There is only one God and each of us is a language so to speak in order to arrive at God … Sikh, Muslim, Hindu, Christian … they are different paths.

This is an obvious statement of universalism, as it declares that different religions are all paths to the same divine truth – paths to God.  It explicitly contradicts what Christ says about himself in John 14:6 when he declares, “"I am the way, and the truth, and the life. No one comes to the Father except through me.” 

 

The Pope’s statement contradicts Scripture and the orthodox position of the Christian Church.  However, does it contradict Roman Catholic teaching?  The answer - which may surprise many Roman Catholics - is that it does not.

 

The Vatican II document Lumen Gentium (16) states that those who “have not yet received the Gospel are related in various ways to the people of God.”  It begins by discussing the Jews as it says, “In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh. On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues.” 

 

Then it goes on to say, “But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind.”  This statement declares that Christians and Muslims worship the same God, as it ignores the fact that Islam denies the divinity of Jesus Christ and rejects the Holy Trinity.

 

As it moves on from Jews and Muslims, Lumen Gentium states: 

Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things, and as Saviour wills that all men be saved. Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life.

This statement explains that salvation is possible for those who do not believe in Jesus Christ.  When through no fault of their own they do not know the Gospel, they can be saved if they “sincerely seek God” and “strive by their deeds” to do God’s will as it is known to them “through the dictates of conscience.”  Indeed, God provides “the helps necessary for salvation” to these individuals who by his grace “strive to live a good life.” 

 

The Pope’s statement is a very unsophisticated way of expressing the matter.  But according to Lumen Gentium the religion of the Sikh, Muslim and Hindu is a path that leads to God.  It is one of works as the individual “seeks God” within the setting of his religion and “strives by their deeds” to do God’s will as he understands it.  And so the official confession of the Roman Catholic church is one of universalism.  Yes the Pope is (Roman) Catholic.