Today is the
anniversary of the Presentation of the Augsburg Confession. In late 1517 when Martin Luther initiated the
events that would result in the Reformation, he had no idea regarding what was
about to take place. Luther’s Ninety-five
Theses were a call for academic discussion – not for thoroughgoing reformation
of the Church. However the discussions
and debates that ensued prompted Luther to further study. This process continued to reveal the extent
to which the Church’s faulty practice was based upon theology which was not
true to God’s Word.
Luther was
excommunicated by Pope Leo X in 1520. He
was then summoned to appear before the Holy Roman Emperor, Charles V at the
Diet of Worms in 1521. There Luther
refused to recant and in the Edict of Worms Luther was declared to be “a
manifest heretic.” The edict declared
that no one was to give assistance to Luther, but instead they were to take him
prisoner and deliver him to the emperor.
The reading and distribution of Luther’s writings was forbidden. It was Charles’ intention to deliver Luther
over to Pope Leo X for the purpose of burning Luther at the stake.
In 1526 at
the Diet of Speyer, an ambiguous edit was passed in which the German princes
promised to carry out the Edict of Worms according to their own
consciences. This provided the setting
in which Elector John continued his support of the Reformation in Saxony. However,
at the Diet of Speyer in 1529 Charles V corrected the ambiguity of the1526
edict and forbade expansion of the Reformation.
This led the German princes to issue a formal appeal or “protest” (it is
from this event that the term “Protestant” arose).
However,
Charles V found himself limited in his ability to act against princes and areas
that supported the Reformation. In 1529
the Turkish army had laid siege to Vienna
before being turned back. Charles faced
this threat from the east, and he also was engaged in a struggle with France. He needed the German part of his empire to be
united in order to assist him. He also
had a genuine concern about the condition of the Church in the areas that he
ruled.
Charles V
called for the Lutheran princes and cities to explain their religious reforms
at an imperial diet that was to meet in the southern German city of Augsburg in
1530. Luther was not able to travel to
the diet because of edict passed against him in 1521and the Lutherans were led
by his colleague, Phillip Melanchthon.
When the Lutherans arrived they found that a Roman Catholic opponent,
John Eck, had produced a work entitled Four
Hundred Four Propositions. This work
contained quotes from Luther and Melanchthon and mixed them in with heretical
statements in the attempt to give the impression that the Lutherans supported
most heresies known to the Church.
In the face
of this, Melanchthon and the Lutherans realized that they would need to do more
than just explain their reforms. They
needed to demonstrate that the theology they taught was true to the catholic
(universal) tradition of the Church. They need to state the biblical truth while
condemning the false teachings that the Roman Catholics also rejected.
Melanchthon
was able to draw upon some previous doctrinal articles that the Lutherans had
written. He produced the Augsburg
Confession which has twenty one articles on doctrinal topics and seven articles
on reform efforts. Latin and German
editions of the confession were prepared.
The Latin text was presented to Charles V and the German edition was
read aloud to the diet on June 25, 1530.
At Augsburg,
the Lutherans confessed the truth of the Gospel in the face of a very real
threat to their possessions and lives.
We continue to share in this confession as the Augsburg Confession is
the foundational statement of what the Lutheran Church
believes and teaches. In the Augsburg
Confession we confess the biblical and catholic (universal) faith before the
world.
Collect of
the Day:
Lord God,
heavenly Father, You preserved the teaching of the apostolic Church through the
confession of the true faith at Augsburg.
Continue to cast the bright beams of Your light upon Your Church that
we, being instructed by the doctrine of the blessed apostles, may walk in the
light of Your truth and finally attain to the light of everlasting life;
through Jesus Christ, our Lord, who lives and reigns with You and the Holy
Spirit, one God, now and forever.
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