Sunday, March 24, 2024

Sermon for the Palm Sunday - Sunday of the Passion - Mt 26:1-27:66

 

                                    Sunday of the Passion

                                                                              Mt 26:1-27:66

                                                                              3/24/24

 

     It went exactly as planned.  It didn’t go as planned.  That is the contrast that we find at the beginning of the reading of the Passion of Our Lord according to St. Matthew.  Our text begins by saying, “When Jesus had finished all these sayings, he said to his disciples, ‘You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.’”

     Jesus predicts that his death – his crucifixion – will occur at the time of the Passover.  This is actually fourth time our Lord has predicted his passion.  Just before entering the Jerusalem he had said, “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.”

     This is what Jesus said would happen.  However, the Jewish religious leaders had a very different plan.  Immediately after Jesus’ prediction of his death we find this in our text: “Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,

and plotted together in order to arrest Jesus by stealth and kill him. But they said, ‘Not during the feast, lest there be an uproar among the people.’”

     The religious leaders had had enough of Jesus.  It was time to get rid of the troublemaker.  However, they knew well about Jesus’ popularity – how the crowds were enamored with him.  They needed to get rid of him secretly.  And clearly, the Passover was not the time to do it.  Jerusalem would be filled with pilgrims, many who had come from Galilee.  As a celebration of how God had rescued Israel from Egypt, it was a time that raised renewed hopes that God would do this again and rescue them from the Romans.  It was an emotionally charged time, and so was absolutely the wrong moment to act against Jesus.

     But then, an unexpected opportunity presented itself.  We learn, “Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, ‘What will you give me if I deliver him over to you?’ And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.” This changed everything.  They now had someone from Jesus’ inner circle who was going to give Jesus up to them.  It was too good an opportunity to pass up.

     And so, events were going to happen as Jesus had said.  They were going to happen in this way because it was God’s will.  When Jesus was arrested in the Garden of Gethsemane, and one of those with him flailed with a sword, he said, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?

But how then should the Scriptures be fulfilled, that it must be so?”

     Holy Week was going to follow God’s plan.  It was the plan that the angel had announced to Joseph when he learned that Mary was pregnant and was going to divorce her: “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

     Jesus had come to Holy Week to provide rescue from sin.  He came to Holy Week because you feel anger in your heart against others.  He came to Holy Week because you are jealous and covet.  He came to Holy Week because you lust.

     Jesus had come to Holy Week to provide rescue from sin.  But the way he was going to do it defies our expectations.  We expect the almighty God to act in force, power, and victory.  But Jesus had said, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

     Jesus had come to die.  He had come to be crucified.  At the Last Supper, Jesus instituted the Sacrament of the Altar as he blessed bread and said, “Take, eat; this is my body.” He took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”  Jesus would give his body and shed his blood on the cross to win forgiveness.

     God’s plan was for Jesus to die on the cross as the ransom for many.  We learn about what this means from Jesus’ prayer in the Garden.  We hear in our text, “And going a little farther he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.’” 

     In the Old Testament, the cup is the cup of God’s wrath. The psalmist wrote: “For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.”  Jesus Christ was the sinless One.  Yet it was God’s will that he should receive the judgment for our sins.

     This was God’s plan.  It was a plan that would subject Jesus to excruciating spiritual and physical pain.  This was not something that Jesus wanted to experience. Yet three times he prayed that God’s will would be done.  Our Lord had taken on the role of the suffering Servant at his baptism.  His ministry had always been directed toward the cross.  He was fulfilling the Scriptures.  And now, as he stood on the verge of his passion, he committed himself to carrying out the Father’s will.

     God’s plan meant the injustice of Jesus’ so-called trial before the Sanhedrin and Pontius Pilate.  Jesus the innocent One was condemned to death. Pilate knew the Jewish leaders had delivered Jesus up out of envy.  He offered up the opportunity to release either Jesus or the prisoner Barabbas.  But the crowd was stirred to demand the release of Barabbas and that Jesus be crucified. The criminal was released, and Jesus was scourged and taken to crucifixion.

     Jesus was crucified in the midst of two criminals. The sinless One took his place in the midst of sinners as he died for the sins of all.  It was the Father’s will for Jesus to be on the cross.  Yet the religious leaders mocked our Lord saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’”

Jesus showed that he was the faithful Son of God by remaining on the cross.  He was there to receive God’s judgment and wrath against our sin.  The darkness from the sixth to the ninth hour was the sign of God’s end time judgment.  As he was dying he cried out, “My God, my God, why have you forsaken me?”  Jesus experienced for us the damnation of God’s judgment so that we never will.

Jesus had been crucified with the charge above him: “This is Jesus the King of the Jews.”  He had been crucified as a Messiah figure.  And in death, there could be only one conclusion – he had been a false messiah.  Certainly, he had been rejected by God.

Joseph of Arimathea asked for the body of Jesus and buried it in his own new tomb that had been cut in the rock.  Mary Magdalene and the other Mary were there to see where Jesus was buried.  Yet even in death, Jesus’ opponents weren’t done.  They went to Pilate with concerns about Jesus’ claim that he would rise on the third day.  What if Jesus’ disciples stole his body and claimed he had risen? So Pilate gave them permission to make the tomb secure by sealing the stone and setting a guard.

That is how the Passion of Our Lord ends. That is how Holy Week ends.  But we are here today because that is not how things remained.  Jesus had predicted that he would rise on the third day.  In our text Jesus says, “But after I am raised up, I will go before you to Galilee.”

We have gathered on Sunday – on the first day of the week.  We do so because on the third day – on the first day of the week – Jesus rose from the dead. The Christian Church worships on Sunday because each Sunday is a celebration of Christ’s resurrection.  It is a “little Easter” as it were. 

This coming time of Holy Week prepares us for the yearly great celebration of Christ’s resurrection. It prepares us for Easter.  In our text this morning we see how things took place according to God’s plan.  Jesus fulfilled the Father’s will by suffering death on a cross.  He did so to win forgiveness for us.  This week we will follow our Lord to his death on the cross and burial. But we will gather again next Sunday, because Jesus Christ has risen from the dead. 

 

 

 

 

 

 

 

 

 

 

    

 

 

 

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