Wednesday, January 12, 2022

Dale Krack funeral sermon - Isa 25:6-9

 

Dale Krack funeral

                                                                            Isa 25:6-9

                                                                           1/12/22

 

Dale Krack was a man of service.  He was also a friendly and engaging person – the kind of person with whom you enjoyed having a conversation.  I learned this almost immediately when he became a member at Good Shepherd in Marion.

          Now I knew that Dale was an Illinois State Trooper, so it was already very clear that he was the kind of person who was committed to the service of others.  But because it was so easy to talk with him, I learned the true depths of his commitment to service.

          My son Timothy is in the Infantry in the Illinois Army National Guard.  His unit was scheduled to deploy to Afghanistan, but literally as they were enroute the political arrangements changed, and the U.S. military began making preparations to end operations there.  Timothy’s mission was cancelled, and instead he ended being deployed to the Persian Gulf.

          As I talked about this with Dale, I learned that not only was he an Illinois State Trooper, but that he had also served extensively in the Army National Guard, and had been deployed several times, including to Kuwait.  At a time when I personally was experiencing something completely new – a son deployed on the other side of the world – it was encouraging to talk with Dale.

          Dale was characterized by his service to his country and community.  And even more so his life was defined by love and service to his family.  In his vocation as husband and father he dedicated his life to time with Alison, Isabel, Grant and Kate.

          Dale Krack was a great guy. And that’s not some pious platitude that one uses at a funeral. He really was. And that fact raises all the more the painful the question: Why are we here this morning?  Why did Dale die in such a tragic fashion?

          On the one hand, I can tell you exactly why Dale died.  He died because he was a sinner.  In our epistle lesson this morning the apostle Paul says that “in Adam all die.”  That’s a very succinct way of stating what Paul told the Romans: “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” 

          Like Dale, we are all conceived and born as fallen sinners.  Not only are be born in sin, but then we live in ways that put ourselves first, and God second.  We live in selfish ways that don’t care for our neighbor. We live in ways that break God’s holy will – his Law.  Like the rest of us, Dale was a sinner. We know that for sure, because we are here this morning. As Paul says in Romans chapter six: “For the wages of sin is death.”

          Dale was characterized by his love and service towards his family, country, and community.  But as we gather here this morning, there is an aspect of his life that is more important than any of those things.  Dale believed in Jesus Christ as his Lord.  He did, and because he did the words of the prophet Isaiah allow me to say two things.  First, I have absolutely no idea why God chose to call Dale to be with him at this time. I can’t explain why he died.  And second, in the death and resurrection of Jesus Christ we have the comfort of knowing that Dale is with God, and we have the hope that enables us to trust in him and continue in faith even though we don’t understand.

          In Isaiah, the prophet has just written oracles of judgment in chapters thirteen to twenty three against the pagan nations that surround Judah. Next, in chapter twenty four, the prophet has widened and summarized this by describing the judgment that God is going to be bring upon the world.

          But here in chapter twenty five, he now speaks about the salvation that Yahweh is going to give to his people.  He says, “On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.”  Isaiah describes how God will provide an incredibly sumptuous feast of celebration on Mt. Zion.

Then the prophet goes on to say, “And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.”  The prophet says that on Mt. Zion God will swallow up death forever. He will destroy death and wipe away tears from all faces.

Now in the Old Testament, Mt. Zion is important because it was the location of the temple.  The temple was the place where the Ark of the Covenant was located in the Holy of Holies.  Yahweh had declared that where the Ark was located, his glory dwelt. The Scriptures described God as being enthroned upon the cherubim that stretched over the lid of the Ark. The temple was the place where God had promised he was present in the midst of his people.

The temple was the located presence of God.  But it was a type – something in the Old Testament that pointed forward to what God was going to do in the future.  We have just celebrated that event at Christmas.  In his Gospel, John describes the Son of God, the second person of the Trinity, as the Word.  And then using language that comes from the tabernacle and temple, he says, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

In Jesus Christ, the incarnate Word, God provided the fulfillment of the temple.  Jesus himself made this clear when he said, “Destroy this temple, and in three days I will raise it up.” His opponents couldn’t understand what he meant. However, John adds: “But he was speaking about the temple of his body.”

The temple was the located presence of God.  It was also the place where the sacrifices were offered by which God gave forgiveness to his people. Yet as Jesus’ words indicate, both the temple and the sacrifices pointed forward to Christ – who he is and what he has done for us. John says in his first letter, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.”

Jesus Christ died on the cross as the sacrifice that has taken away sin. He won forgiveness for Dale.  He won forgiveness for you.  Through baptism and faith Dale received this forgiveness.  He continued to receive it all through his life as he heard the Gospel preached; as he received absolution from Christ; and as he received in the Sacrament of the Altar Jesus Christ’s true body and blood given and shed for him.  Born again of water and the Spirit, Dale was a forgiven child of God.

Sin brought death.  Jesus Christ passed through death in order to defeat it. As he said, “Destroy this temple, and in three days I will raise it up.”  On the third day – on Easter - Jesus rose from the dead. Jesus lives!  And because Jesus, Dale’s Lord lives, we know that two things are true.  First, Dale lives with his Lord now. And second, Jesus will raise up Dale’s body on the Last Day.  Jesus said at the tomb of Lazarus, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

Dale is with the Lord, and for that we give thanks and praise to God. But that does not mean that Jesus Christ has completed his work for Dale.  Jesus rose from the dead as the beginning of the resurrection that Dale and all believers will receive.  Our Lord said, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”  Jesus Christ is not done with Dale’s body, for when he returns on the Last Day he will raise and transform it to be like his own.  St. Paul told the Philippians, “we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.”

In our text, Isaiah looks forward to that day when death will have been swallowed up forever by the return of the risen Lord, and all tears will have been wiped away.  The people of God will declare the he is the One for whom they have waited. He is the Lord and so they are glad and rejoice in his salvation.

Today we mourn the loss of a son, a husband, a father, a friend, and a congregation member.  We mourn because we simply do not understand why this has happened.  The truth is that God has not given us an answer to that. 

Instead, what God gives to us is his Son, Jesus Christ, the crucified and risen Lord.  In him we find the assurance that Dale is with Christ, and that the Lord will raise him up on the Last Day.  In him we find the ultimate demonstration of God’s love for you, and the promise that Christ’s Spirit will strengthen and sustain you in faith as you pass through this time. 

In the resurrection of Jesus and the promise of the Last Day we learn that what we really need is not an answer, but our Lord Jesus who is God’s answer to every question we don’t understand.  For in the resurrection of Jesus we have the comfort of knowing that with Dale and all who believe in Jesus Christ, we will say on the Last Day: “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

 

 

           

     

         

           

              

         

 

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