Jesus
Christ – The revelation of God’s love and salvation for us
John
1:14 And the Word became flesh and
dwelt among us, and we have seen his glory, glory as of the only Son from the
Father, full of grace and truth. (ESV)
John
1:18 No one has ever seen God; the only God, who is at the
Father's side, he has made him known.
1
Corinthians 2:2 For I decided to know nothing among you except Jesus
Christ and him crucified.
The Christian faith confesses that in the person of
Jesus Christ, God has revealed Himself and His love for us. Jesus Christ, the Son of God, entered into
our world as He took on humanity in the incarnation – as He became flesh and
lived among us. It teaches that only in Jesus Christ do we come to know
God and have the opportunity to live eternally with God. Through the death and
resurrection of Jesus Christ, God has acted to take away our sins and win us
salvation. The person of Jesus Christ,
the incarnate Son of God, therefore stands at the center of the Christian
faith. Apart from Him there is no saving
knowledge of God.
Holy Scripture - God's Word in which we meet Jesus Christ
Luke
24:27 And beginning with Moses and
all the Prophets, he interpreted to them in all the Scriptures the things
concerning himself. John 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Jesus Christ lived 2000 years ago in Palestine. However, we continue to meet Him in the Holy
Scriptures which are God’s Word. They
are the source from which we learn about Jesus Christ – who He is, what He has
done for us and what He means for us today.
Jesus Christ is the only reason that the Holy Scriptures have any
importance for us.
Holy Scripture - God's inspired and inerrant Word
2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for
reproof, for correction, for training in righteousness; so that the man of God
may be adequate, equipped for every good work.
2 Peter 1:21 For no prophecy was ever produced by the will of man, but men spoke
from God as
they were carried along by the Holy Spirit.
1 Corinthians 2:12-13 Now we have received, not the spirit of the world, but the Spirit who
is from God, so that we may know the things freely given to us by God, which
things we also speak, not in words taught by human wisdom, but in those taught
by the Spirit, combining spiritual thoughts with spiritual words.
The nature of Holy
Scripture reflects the One whom it reveals, the incarnate Son of God – Jesus
Christ. Jesus Christ has two
natures. He is true God and true man at
the same time. In the same way Holy
Scripture has two natures. It is truly
divine and truly human at the same time.
We can illustrate this in the following manner:
Jesus Christ (Word incarnate) True God True manHoly Scripture (Word in Scripture) Truly divine Truly human
Holy Scripture is
truly human in that just as Jesus Christ is a real human being who lived at a
place and time, Scripture is a real human document written by people at a place
and time (Scripture = something written).
The writers were people with different skills and abilities who wrote in
the different literary forms available to human communication.
However, Holy
Scripture is also truly divine, just as Jesus Christ is true God. We describe Scripture as Holy because it is divine and comes from God. Holy Scripture asserts about itself that it
was inspired
by God. This means
that the Holy Spirit guided men in
recording what God has done and what it means. The Holy Spirit used men as the authors who
wrote using their own skills and abilities.
However, what was finally set down was exactly what the Holy Spirit
intended.
Holy Scripture is
also inerrant, that is, it is completely accurate.
The inerrancy of Holy Scripture is a matter of faith based on its
witness about itself. The inerrancy of
Holy Scripture is grounded in its nature as God’s inspired Word and in the fact
that God is its source. Holy Scripture
comes from God - the God who makes no errors and wishes to reveal Himself to
us.
The Christian
confession about the inerrancy of Holy Scripture is not based on external
evidence. It is helpful when external
evidence from ancient historians, archaeology, etc. confirm different aspects
of the biblical accounts, but we do not base our confession of Holy Scripture’s
inerrancy on such evidence. Evidence of
this kind will always be incomplete because our evidence from biblical times is
incomplete.
Jesus
Christ – The key to reading Holy Scripture
John 5:39 You search the Scriptures because you think that in them you have
eternal life; and it is they that bear witness about me.
2 Timothy 3:15 From childhood you have been acquainted with the sacred writings, which
are able to make you wise for salvation through faith in Christ Jesus.
In Holy Scripture
we meet Jesus Christ. He is the center
of all of Holy Scripture. It is
“Christocentric” (centered on Christ).
If we ever read Holy Scripture in a way that does not point to Jesus
Christ, then we are reading it incorrectly.
In the words, people, places, institutions and events of the Old
Testament we find a witness to what Jesus Christ will do and what God will
accomplish through Him. In the Gospels
of the New Testament we find a record of what Jesus Christ did. In the book of Acts we find a record of what
the Holy Spirit did as He spread faith in Jesus Christ. In the Epistles of the New Testament we learn
more about who Jesus Christ is and what He means for us.
The
Holy Spirit and the interpretation of Holy Scripture
1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the Spirit who
is from God, so that we may know the things freely given to us by God, which
things we also speak, not in words taught by human wisdom, but in those taught
by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things
of the Spirit of God, for they are foolishness to him; and he cannot understand
them, because they are spiritually appraised.
As a human document
that is truly human, Holy Scripture is read and interpreted using human
reason. It is interpreted according to
the standard rules of grammar, logic, etc.
However, in this process reason and human abilities remain the
servant. Understanding of Holy Scripture
in the sense of true belief can only be worked by the Holy Spirit who has
inspired Holy Scripture. Human reason
cannot deny the truthfulness or accuracy of Holy Scripture because that would
be to deny the nature of Holy Scripture itself.
The
Interpretation of Holy Scripture – Properly dividing Law and Gospel
Matthew 22:37-38 And he said to him, “You shall love the Lord your God with all your
heart and with all your soul and with all your mind. This is the great and
first commandment. And a second is like it: You shall love your neighbor as
yourself. On these two commandments depend all the Law and the Prophets.”
Isaiah 53:5 But he was pierced for our transgressions; he was crushed for our
iniquities; upon him was the chastisement that brought us peace, and with his
wounds we are healed.
John 3:16 For God loved the world in this way that He gave His only begotten Son,
that whoever believes in Him shall not perish, but have eternal life.
All of Holy
Scripture must be properly divided into two parts: Law and Gospel. The Law
tells us what we must do. The Gospel
tells us what God has done for us. The Law is found in both the Old and New
Testaments. The Gospel is found in both
the Old and New Testaments. Properly
distinguishing Law and Gospel is a crucit
Holy
Scripture – The only source of Christian teaching and doctrine
Matthew 15:9 “In vain do they worship me, teaching as doctrines the commandments of
men.’”
Galatians 1:8 But even if we or an angel from heaven should preach to you a gospel
contrary to the one we preached to you, let him be accursed.
First, we confess our adherence to the prophetic and apostolic writings
of the Old and New Testaments, as to the pure, clear fountain of Israel, which
alone is the one true guiding principle, according to which all teachers and
teachings are to be judged and evaluated (Formula of Concord, SD Rule and Norm
3).
This stands in
contrast to the Roman Catholic tradition which confesses that Holy Scripture and Church Tradition are equally valid
sources of revelation and Christian doctrine.
Thus in 1854 the Roman Catholic church declared the dogma (that which
Christians must believe) of the Immaculate Conception of the Virgin Mary which
states that Mary was born without sin.
And in 1950 it declared the dogma of the Assumption of the Virgin Mary
which states that Mary was taken up body and soul into heaven and exalted by
the Lord as Queen over all things. The
Roman Catholic church declared these teachings to be dogmas of the church,
despite the fact that there is absolutely no mention of either of them in Holy
Scripture. They were declared to be
dogmas solely on the basis of Church Tradition.
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