At the beginning of the
twenty-first century the Church
finds herself living in a post-Christian world.
When we look around, the parallels with the world in which the Church of the first centuries lived are
striking. Once again the Church of the west lives in a world of religious
pluralism and syncretism, and practicing Christians find themselves in the
minority. The sexual ethics of today have completely reversed the dramatic transformation that Christianity had worked upon the Greco-Roman world and have
returned accepted behavior to the sexual free for all of the first centuries
(though no one in the first centuries was so foolish as to believe that two
people of the same sex could be married).
It is important to recognize
these similarities and to understand that the culture addressed by the New
Testament stands closer to our own than at any time in 1500 years. As Christians survey the cultural scene they
often take comfort in the thought, “Well, the Church
has faced this before.” However while
there is truth to this, there is also another reality that cannot escape our
attention.
The sad fact is that the Church is not the same as she was in the first three
centuries. The Church
of that time believed in the authority of Scriptures as God’s revelation. She believed that doctrine grounded in
Scripture was a key component in her life.
As one Body she rejected the world’s sexual ethics and instead spoke the
truth of God’s design for his creation.
The Enlightenment of the
1700’s with its emphasis on the priority of reason has changed all of
this. It began an intellectual
trajectory that has prompted large portions of what is now called the Church to reject the authority of God’s Word, and
therefore to dismiss notions of truth and error in doctrine. Where this has occurred, this same group has
been carried along with the culture and has accepted the sexual ethics of
today. Homosexuality, ordained
homosexuals and now same sex marriage have become accepted parts of life.
Christians who are orthodox
in belief will dismiss such abdication to the world. Yet the difference from the Church’s situation in the first centuries is
important. The Church
of the first centuries stood in opposition to the world. Now, large portions of that which calls
itself Church stand with the
world. The world certainly notices this
and it weakens the Church’s witness
to the world. An excellent example of
this can be found in William N. Eskridge Jr.’s piece in the Sunday New York Times in which he argues that it’s not gay marriage vs. the Church anymore.
The presence of Christians who accept homosexuality and same sex
marriage provides proof that these things are true and that all Christians
should accept them.
Again, it is easy for
orthodox Christians to dismiss this argument. But existence of this “alternative Church” presents a threat to the Church. In addition
to weakening the witness of the Church
to the world, it also threatens the future life of the Church.
Those being raised in the Church face powerful cultural forces that seek to
draw them away. Simultaneously they see an alternative way of being “Church” – one that does not require struggle against
the world. This a challenge that the Church
of the first centuries did not face.
The Church
is the Lord’s Church and so she will
be sustained according to his will. At the same time, we need to be clear
minded about what we face as we seek to be faithful in this time and place. The existence of a “Church”
that has become part of the world is a new threat that did not confront the Church of the first centuries.
I think the intellectual trajectory has been around from the start. That is, faith seeking understanding. What may have begun in 1700 is the discarding of the faith and a sole reliance on the understanding. As to the Church being different today, I'd say probably not, as evidenced by your own comment, "...large portions of that which calls itself Church stand with the world." What calls itself Church has changed, yes, but not the true Church which, as its head, is the same yesterday, today and forever. Thought provoking article, though; thanks. (^:
ReplyDeleteSo here is the deal in 2017: cultural accommodating churches are in rapid and serious decline. We are living in the time of transition. In ten to fifteen years churches that have accommodated themselves to the culture will no longer be among us. What will be left will be a robust, stronger church that will stand as a stark contrast to the what was once the western world. I am very confident of this.
ReplyDelete