I entered Concordia
Seminary, St. Louis
in the fall of the 1994-1995 school year in order to study to be a Lutheran
pastor. The previous year, President
Bill Clinton had signed the Religious Freedom Restoration Act. It was a law that had received almost unanimous
support in Congress.
I don’t remember thinking
all that much about it at the time.
Frankly, there wasn’t much reason that I would have. The protection of
the freedom of religion was such a “no-brainer” that almost no one opposed it. It was an established constitutional right
that Americans cherished.
At the end of that school
year in 1995, I could not have imagined that twenty years later the events
surrounding the Indiana Religious Freedom Restoration Act (RFRA) would be
taking place. There is no need to
rehearse here the facts that: 1) it is nothing new and similar laws exist in other states; 2) that it simply provides the mechanism under which people can argue that the government is improperly requiring them to violate their religion; 3)
and that it is easy to demonstrate how such laws have aided a whole range of
religious beliefs. Others have done this
much better than I can.
What I wish to comment upon
is the response that the law has received in the culture. There, at best, the law is only being
described as a “potential means for discrimination against gays.” More often it is described in ways that are
simply false and cast it in the worst possible light. Businesses are threatening or even taking action to punish the state of Indiana because of the law.
What is striking, and what I
could not have imagined twenty years ago, is the manner in which “gay rights”
and “discrimination” are controlling the discussion. Because the law raises the possibility that a
person in a specific situation may be able to defend the right not to
provide a service to a homosexual individual, the law is declared to be
discriminatory. Underlying this is the
belief that there is no situation in which religious belief justifies
refusal to service a homosexual individual. The
rights of the homosexual individual trump religious belief every time.
I could not have foreseen
this would happen, because I never could have imagined how far and fast the
acceptance of homosexuality would progress in our culture. “Gay marriage” is now the law of my state and
many others. Depending on what the
Supreme Court does in the near future, it may soon be the law in every state. Shaped by the education, entertainment, and
media institutions, year by year the belief grows that homosexuality is
acceptable, normal and even a good thing.
What is not acceptable, not normal and a bad thing is the belief that
homosexuality is wrong.
I very much appreciate the
work of those who are making the case for religious freedom. However, I do not think it is going to
prevail. There is no argument that can
sway the person who believes that the homosexual individual never can be
refused. The massive response by the
culture that wields media and business as weapons will not allow itself to be
defeated. They have the momentum and they are not going to allow anything move
in the opposite direction, no matter how small.
Where there used to be
freedom of religion, now those who support “gay rights” speak of “freedom of
worship.” The fall back position of the Church in the United States is that we still have
the freedom to preach, teach and practice as we wish. We are assured that we will never be forced
to perform homosexual marriages.
The question is how long
this will continue. Those in the
homosexual movement are very smart, very motivated and very well funded. Step by step they have claimed ground. First
they said that they just wanted to be “accepted.” Then they said that they wanted
to be able to raise children. Now they
are claiming marriage for themselves.
What will be next?
Christianity and the
homosexual movement hold diametrically opposed worldviews. As a Christian, I believe that homosexuality
is a sin, and move on. It saddens me to
see people trapped in sin, but it doesn’t impact me personally. For many in the homosexual movement, the Church’s position is a personal affront. The very
existence of the Church’s view
presents an existential attack on their identity and the self-perception of
their existence.
There is nothing about the
history of the homosexual movement that indicates they are going to stop until
the antithetical view of the Church
is exterminated from public discourse everywhere. The tool for doing this will be “hate speech
legislation” that applies to all including the Church. This can already be found in Europe and Canada.
Twenty years ago I could not
have imagined what is happening today. I
want to believe that freedom of religion is so woven into the American psyche
that this scenario can never take place.
But if it happens, what we are seeing this week is what it will look
like. When enough people believe that
the biblical view of homosexuality is bigoted, hateful and harmful, arguments
about the historical position of religious freedom will count for nothing.
Will that happen? How long will it take for this to
happen? I don’t know. I do know that my eighth grade son attends a Roman
Catholic school, and when he speaks for the biblical view he finds himself alone
- opposed by a large majority in class discussions. For anyone who has eyes to see and ears to
hear, the movement of our culture is clear.
While we should work for the best, we should also be realistic and
prepare ourselves for the worst.
I write this on Monday in
Holy Week. It is widely recognized that
the Gospel of Matthew makes a great pivot at 16:21 which says, “From that time
Jesus began to show his disciples that he must go to Jerusalem and suffer many
things from the elders and chief priests and scribes, and be killed, and on the
third day be raised” (ESV). Following his
interaction with Peter in 16:22-23, Jesus goes on to say:
If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. (Matthew 16:24-27 ESV)
We must be prepared to take
up the cross and follow Jesus. For our
brothers and sisters in Africa and Asia this
often means the threat of death. For us
living in the United States
it will be a question of whether we are willing to speak the truth of God’s
word about how he has ordered his creation and receive the legal consequences
that go with this. I don’t believe I
will receive a legal penalty for preaching and teaching that homosexuality is
sinful. I am less sure about what will
happen to my sons if any of them becomes a pastor. I can only pray that all of us will find
courage in the crucified and risen Lord to speak the truth.
Pastor Surburg,
ReplyDeleteWell said. Thank you for your thoughtful and eloquent voice.
+Nathan