As we live in a fallen world, it is inevitable that
we will encounter difficult times. These
challenges can take many different forms.
Many of these things are the results of circumstances and situations
that are completely outside of our control.
No matter what shape they may take, the fact remains that we often find
ourselves facing the challenge of living through difficult circumstances in
life.
When we face these kinds of situations, how are we
to handle them? What model can we follow
or where can we look for guidance? For
nearly three millennia God’s people have recognized the Psalms as a primary
resource for this. In the Psalms we
encounter inspired prayers. The Psalms
are both prayers addressed to God and they are God’s word addressed to us. When we use the Psalms, the Spirit is
teaching us how to think and how to pray.
Even within the Psalms themselves we find different
ways of dealing with difficult times.
One psalm that I have come to appreciate greatly is Psalm 77. In the psalm, Asaph begins by saying:
I
cry aloud to God,
aloud
to God, and he will hear me.
In
the day of my trouble I seek the Lord;
in
the night my hand is stretched out without wearying;
my
soul refuses to be comforted.
When
I remember God, I moan;
when
I meditate, my spirit faints. Selah (Psalm 77:1-3 ESV)
Asaph begins with the confident
cry of faith. In the day of his trouble
he cries aloud to God. He is
confident that God will hear him. Day
and night he turns to God for help. However it begins to become clear that this
does not bring immediate relief. On the contrary, his soul refuses to be comforted
and in his prayer and meditation he moans and his spirit faints.
In the next section Asaph moves
deeper into the description and contemplation of his plight. He says:
You
hold my eyelids open;
I
am so troubled that I cannot speak.
I
consider the days of old,
the
years long ago.
I
said, “Let me remember my song in the night;
let
me meditate in my heart.”
Then
my spirit made a diligent search:
“Will
the Lord spurn forever,
and
never again be favorable?
Has
his steadfast love forever ceased?
Are
his promises at an end for all time?
Has
God forgotten to be gracious?
Has
he in anger shut up his compassion?” Selah (Psalm 77:4-9 ESV)
Bereft of sleep, Asaph declares
that he is so troubled by the situation that he cannot speak. He turns to the past as he attempts to
remember the song that used to accompany his life in better times. Yet just as the psalm began with a cry of
faith focused upon God, so also now in the midst of his troubles Asaph’s
attention remains centered on what God has revealed about himself. God is the One who is favorable towards his
people. He is characterized by steadfast
love and faithful promises. He is
gracious and compassionate. These things do not seem to be in evidence right
now for Asaph. Yet in the words of the
psalm this is considered atypical – it is completely uncharacteristic
of God, and so surely it will not continue.
Asaph is in the midst of great troubles and is sorely distressed, but
his basic outlook remains one that is grounded in faith toward what God has
revealed about himself.
At the present, Asaph’s
experience contradicts what God has revealed about himself. God does not seem
to be acting in ways that are commensurate with his revealed character. And so Asaph makes a key move. He writes:
Then
I said, “I will appeal to this,
to
the years of the right hand of the Most High.”
I
will remember the deeds of the LORD;
yes,
I will remember your wonders of old.
I
will ponder all your work,
and
meditate on your mighty deeds.
Your
way, O God, is holy.
What
god is great like our God?
You
are the God who works wonders;
you
have made known your might among the peoples.
You
with your arm redeemed your people,
the
children of Jacob and Joseph. Selah (Psalm 77:10-15 ESV)
Asaph turns his attention to what
God has done in the past – to the wonders and mighty deeds that he has
worked. God is the God who works wonders
and in doing so he has made known his might among the peoples. In one central event God has done this in a
way that goes beyond all of the others – in a way that is foundational for all
of the others. He did this in the exodus
as he redeemed his people from slavery in Egypt. This action affirms all of the things
that Asaph knows to be true about God.
If Asaph focuses on his own present situation he may wonder whether God
is favorable towards his people; whether he is characterized by steadfast love
and faithful promises; whether he is gracious and compassionate to the ones he
has called. But by remembering and meditating on the mighty deeds of God in the
exodus he finds assurance that this indeed is God’s character for him.
Finally, Asaph speaks about the
most dramatic moment of this powerful event.
He writes:
When
the waters saw you, O God,
when
the waters saw you, they were afraid;
indeed,
the deep trembled.
The
clouds poured out water;
the
skies gave forth thunder;
your
arrows flashed on every side.
The
crash of your thunder was in the whirlwind;
your
lightnings lighted up the world;
the
earth trembled and shook.
Your
way was through the sea,
your
path through the great waters;
yet
your footprints were unseen.
You
led your people like a flock
by
the hand of Moses and Aaron. (Psalm 77:16-20 ESV)
Asaph describes in a dramatic
fashion how God brought Israel through the Red Sea. God led
his people like a flock. He cared for
them as he rescued them from slavery. The God who has done this can be counted
upon to care for his flock in the present – no matter what things may look like
right now.
Psalm 77 provides the pattern for
us to follow when we are in the midst of difficult times. Our first move is the cry of faith to
God. Like Asaph, we know that God has
revealed himself to be the One who is favorable towards his people. We know that he is characterized by steadfast
love and faithful promises; that he is gracious and compassionate. When we experience difficult times and this
does not seem to be evident, in faith we are also to regard it as completely
uncharacteristic of God,
And so in the face of
contradictory evidence we remember the deeds of the Lord, the wonders that he
has done. When Asaph did this, he turned to the great Gospel event of the Old
Testament – the exodus. Now in the era
of the New Testament we turn to the Gospel event – the death and
resurrection of Jesus Christ. Through
his action God has redeemed us. He has
purchased and won us from sin, death and the devil with his holy precious
blood, and his innocent suffering and death.
By his resurrection he has guaranteed that his life will triumph over
death for us.
Through this action God has
affirmed for all eternity that he is steadfast in his love and faithful to his
promises. He has demonstrated that he is
gracious and compassionate towards us.
We return in faith to this and to the way we have received a share in
it. Asaph returned to the mighty wonders that God had worked with water. We do too, for in the water of Holy Baptism
we have died with Christ and have been buried with him. Because of this we know that we will also
share in his resurrection on the Last Day (Romans 6:3-5). No matter what the
circumstances of the moment seem to be saying, we are able to affirm, “I have
been baptized into the death and resurrection of Jesus Christ.” In this fact we have the assurance of God’s
love and care which the Spirit uses to carry us through the difficult times of
life.
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